EDITOR’S NOTE: The inauguration of the new stadium of AEK Athens dominated the Greek news yesterday, and it was quite an event for all Greeks and especially for those of us who are sensitive to our lost roots in Asia Minor. AEK means “Athletic Union of Constantinople” and evokes memories of these lost homelands. AEK’s president, Dimitris Mellissanidis, deserves our congratulations for this great achievement: The new stadium’s nickname is “Agia Sophia.” Below you can read a full report…
Among the various celebratory moments, the outstanding performance of this most ancient Greek dance, Pyrrichios or Sera, by a group of 50 Pontian dancers brought chills to all of us… Try to explain to your American friends that this is a 3,000-old war dance, and it is pictured in several ancient vases… A very proud moment!!
SOURCE – GREEKCITYTIMES.ORG
The Byzantine Eagle Has Landed
On 30 September the very spirit of Byzantium will be rekindled in Athens with the official opening of “Hagia Sophia”, the new football stadium of AEK Athens, in Nea Filadelfeia.
The new stadium, officially known as OPAP Arena, recalls the Asia Minor roots of AEK (Athlitikί Énosis Konstantinoupόleos) in an architectural and engineering marvel that combines state of the art architectural elements and sensitive historical references.
The club, founded in 1924 by a group of refugees from Constantinople and other parts of Turkey following the mass expulsion of the Greeks in the wake of the Asia Minor Catastrophe, is one of Greece’s oldest clubs and has a rich history and traditions.
Greek-backed sporting clubs had prospered in Constantinople and after the catastrophe many Constantinopolitan and Anatolian refugees wanted to form a sporting club in Athens that would reflect their values and honour their culture and art.
In 1926, land in the Athens suburb of Nea Filadelfeia – itself a neighbourhood of refugees – which was originally set aside for migrant housing, was donated as a training ground for the refugees’ sports activities and it eventually led to the building of the Nikos Goumas stadium that was to be AEK’s home ground until it was demolished in 2003.
After many delays and administrative road blocks, construction of the new stadium finally commenced in 2017 and has taken five years to build.
A week before the opening I was in Athens and I visited the new stadium where finishing work was still going on. It was a Sunday afternoon and I witnessed many AEK faithful approach the stadium, often reverently and some (like me) in awe of this superb monumental structure. It was almost like a pilgrimage. For true AEK fans it is their historical destiny.
Around the corner in a park there is a modernist sculpture – a commemorative memorial to the refugees from Asia Minor – that now looks towards the new stadium. The Monument of Asia Minor Refugees and Unforgotten Homelands (Πάρκο/Μνημείο Μικρασιατών & Αλησμόνητων Πατρίδων) is a poignant memorial site which, as one commentator has written, holds literally the very materiality of Asia Minor as soil from the lost homeland rests in its crypt.
The new “Hagia Sophia” Stadium echoes those sentiments.
But it is not just a football ground. Dimitris Melissanidis, the club’s President and his group, mindful of AEK’s deep historical roots, wanted the stadium to be not just another sporting arena but also a cultural and historical centre in honour of the refugees and migrants who crossed the Aegean almost 100 years to restart their lives in Greece.
Even the Greek Orthodox Patriarch Bartholomew contributed to the fund for the construction of the stadium because of its immense historical significance and symbolism.
The main entrance is announced by a large byzantine double-headed eagle – the team’s official emblem – that soars over a replica of the Church of Hagia Sophia. The words “One Team. One History” are emblazoned over the entrance and resonate throughout the building.
The stadium will indeed be a fortress for AEK Athens with a seating capacity of over 32,000 fans.
Amongst the facilities will be the AEK History Museum, a Museum of Greek Refugees, a small church of Hosios Loukas (in honour of the former president of AEK Luke Barlos) as well as a restaurant, café, and traditional barbershop. Not to mention state of the art sporting facilities.
The stands feature images of four of AEK Athens’ most famous players of the past, including the legendary striker, Tomas Mavros.
But it is the external features of the stadium that hark back to the humble origins of the club. As you walk around the stadium you come across large displays on the walls below each tower recalling the refugee crisis, the sacrifices and the suffering that was endured by so many in the wake of the 1922 catastrophe.
All entrances to the venue will bear the names of historical Greek cities in Asia Minor except for Gate 21 which is emblematic of the group of original hardcore AEK fans founded in 1975 after the fall of the Greek dictatorship.
AEK Athens. One Team. One History.
The dikefaloi (as AEK is popularly known) are back in their natural environment.
The Byzantine double-headed eagle has finally landed.
George Vardas is the Arts and Culture Editor and is an unabashed AEK Athens tragic.
Μοιραζόμαστε την νοσταλγία του Οδυσσέα, την ανεξάρτητη σκέψη, την έμφυτη αφοσίωση στην «επιστήμη» με την έννοια του «βασάνου» της λεπτομέρειας, της έρευνας και της αναζήτησης της αλήθειας. Αλλά ήταν το ειλικρινές ενδιαφέρον για τα εθνικά θέματα που έδωσε το τελικό έναυσμα για την ιστοσελίδα αυτή.
Enjoyed the war dance!
The Greek Haka?
But Athens never built the Cathedral of Our Savior they promised in 1821.