EDITOR’S NOTE (Nick Stamatakis) Members of the Rally Committee have formalized the Declaration of the Orthodox Faithful” to the GOARCH to be delivered tonight during the Rally outside the headquarters of 79th Street at 6 pm. Please join the rally!!

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DECLARATION OF THE ORTHODOX FAITHFUL

We, the Orthodox faithful who comprise the soul and body of the Greek Orthodox Archdiocese of America, call upon our Church leadership to restore fidelity to Orthodoxy, accountability in governance, transparency in stewardship, and the preservation of our Hellenic Orthodox heritage.

WE DEMAND ORTHODOXY AND ORTHOPRAXIA

  1. Unwavering adherence to Holy Scripture, Holy Tradition, the Ecumenical Councils, and the teachings of the Holy Fathers.
  2. An end to innovations, compromises, Schisms and public actions that contradict Orthodox Tradition or scandalize the faithful.
  3. Spiritual leadership focused first and foremost on the salvation of souls, not institutional, political, or financial interests.
  4. The defense of Orthodox doctrine without compromise, relativism, or heretical syncretism.
  5. The restoration of the traditional synodal understanding of Church governance in accordance with Orthodox ecclesiology.
  6. Clear distinction between Orthodox doctrine and personal theological opinions presented as Orthodox teaching.

WE DEMAND ACCOUNTABILITY

  1. Restoration of the faithful’s traditional place in the life and governance of the Church, including proper lay involvement in the election of bishops.
  2. Accountability for hierarchs, clergy, and administrators whose actions violate the Holy Canons, damage the Church’s witness, or create scandal among the faithful.
  3. An end to excessive financial burdens imposed upon parishes and local communities.
  4. Protections for parishes, parish properties, schools, charitable institutions, and Church assets entrusted to us by previous generations.

WE DEMAND TRANSPARENCY

  1. An end to unnecessary closed-door decision-making in all non-dogmatic matters.
  2. Full public transparency regarding finances, compensation, real estate holdings, asset management, and major institutional decisions.
  3. Proper allocation of financial donations to the “actual intent” of what ministry the donor desires to fund (a.k.a. an end to arbitrary “taxes” imposed on parishes).
  4. Regular public reporting on the stewardship of donations and the management of Church-owned properties.

WE DEMAND THE PRESERVATION OF OUR HELLENIC ORTHODOX HERITAGE

  1. Protection and strengthening of Greek language education, Greek schools, Hellenic cultural institutions, and all ministries serving future generations.
  2. Respect and Preservation of the Hellenic and Orthodox generational inheritance of our Archdiocese and its institutions.
  3. Openness to the wave of new converts without compromising traditional worship (comments such as “I don’t like this byzantine music stuff” are egocentric and not exemplary of someone who has truly converted): the Ecumenical Hellenic tradition, since the times of Alexander the Great, teaches exactly how to embrace other cultures and form one new entity with them.

WE DEMAND SPIRITUAL, NOT POLITICAL, LEADERSHIP

  1. The Archbishop and all hierarchs should serve primarily as spiritual shepherds of the faithful and guardians of Orthodox Tradition, not as political representatives or spokesmen for the Greek-American community. Those who hold Turkish passports and exhibit loyalty to Turkish officials should not be allowed to misrepresent themselves as Hellenic community leaders in places such as Washington DC.
  2. Public appearances with political leaders should be limited to matters directly related to the Church, religious liberty, charitable work, and the spiritual welfare of the faithful.
  3. The Archdiocese must remain focused on its sacred mission: worship, education, charity, evangelism, and the salvation of souls.

FOR ORTHODOXY.
FOR HELLENISM.
FOR OUR PARISHES.
FOR OUR CHILDREN.
FOR FUTURE GENERATIONS.

ΠΙΣΤΙΣ • ΠΑΡΑΔΟΣΙΣ • ΑΛΗΘΕΙΑ
(Faith • Tradition • Truth)

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SPECIFIC CONCERNS REQUIRING IMMEDIATE REVIEW

The following matters have generated substantial concern among many faithful Orthodox Christians and warrant immediate, transparent review by the appropriate ecclesiastical and administrative authorities:

  1. Ethical Accountability and Legal Oversight

We call for an independent review of the administration and enforcement of Archdiocesan ethics and accountability procedures.

We specifically question whether Archdiocesan legal counsel, including Mr. George Tsougarakis, has applied standards of accountability fairly, consistently, and without favoritism. Those entrusted with enforcing ethical standards must themselves be accountable to those standards.

We call for an immediate review of the hiring, conduct, and oversight of Archdiocesan legal counsel George Tsougarakis and the administration of the EthicsPoint system. The faithful have serious concerns regarding the process by which Mr. Tsougarakis was appointed, including the apparent lack of a public search, competitive selection process, and consideration of a candidate’s demonstrated Christian character, knowledge of Holy Scripture, Orthodox Tradition, and ecclesiastical precedent. We further object to the repeated use of threats of civil litigation against fellow Orthodox Christians, contrary to the spirit of 1 Corinthians 6, and to what many perceive as selective enforcement, favoritism, and conflicts of interest in the handling of ethics complaints. We therefore demand that EthicsPoint be removed from the control of individuals whose impartiality has been called into question, that independent oversight be established, and that clear, written procedures and disciplinary standards grounded in Scripture, Orthodox Tradition, ecclesiastical precedent, and applicable civil law be adopted and applied equally to all.

We further call for clear procedures, independent oversight, and transparent reporting regarding ethics complaints, investigations, and disciplinary actions.

  1. Conflicts of Interest and Governance

We call for an independent review of potential conflicts of interest within the governance structure of the Archdiocese.

Many faithful have expressed concerns regarding the concentration of authority among unelected administrators and advisors. We therefore request a transparent review of governance practices and decision-making processes to ensure that all actions are undertaken solely for the benefit of the Church and its faithful.

  1. Protection of Parish and Institutional Assets

We request full disclosure and transparent review of decisions affecting Church-owned properties, including parish assets, Holy Cross, Saint Basil Academy, and other institutions built and sustained through the sacrifices of generations of faithful Orthodox Christians.

No significant sale, transfer, redevelopment, or restructuring of major Church assets should occur without meaningful consultation with the faithful (especially the donors and their descendants who INTENDED the donations to acquire the assets for a DIFFERENT purpose than what the leadership may intend) and full public disclosure.

  1. Saint Basil Academy

We call for full transparency regarding the future of Saint Basil Academy, including facilities, finances, strategic plans, and the welfare of the children entrusted to its care.

The faithful deserve assurance that the Church’s historic commitment to serving vulnerable children remains a priority.

  1. Political Representation

We object to the growing perception that the Archbishop serves as a political spokesman for the Greek-American community.

The faithful expect the Archbishop to serve first and foremost as a spiritual father, guardian of Orthodox Tradition, and shepherd of the Church. Political advocacy and representation of the broader Greek-American community should remain the responsibility of civic and community organizations, not the primary function of the Church hierarchy.

We further object to Synodal decisions that serve “geopolitical interests” and result in Ecclesiastical Schisms across Orthodoxy, and call upon the hierarchy to cease “serving another master”, and instead focus on their core mission, the “Unity of the Faith” which has been disturbed by multiple abominable and even Schismatic unilateral decisions in recent years.

  1. Response to the Faithful

We call upon Archdiocesan officials and employees to respond to the concerns of the faithful with transparency, respect, Christian charity, and timely communication.

The faithful should be treated not as adversaries, but as valued members of the Body of Christ whose concerns deserve serious consideration and response.

We respectfully request a public response to these concerns and a clear timetable for addressing them.

16 COMMENTS

  1. This is a pivotal day for your faith. The church that allows dogs in churches, that promises gluten free bread, that promotes alternate life styles, that allows exploitative, sexual and violent images to pollute our churches and institutions, who fantasizes about purchasing a gay-friendly church in Manhattan, who turns their back to the poor and cuddles the rich, who gives a golden cross to an irreligious president, that can be thrown on the side, along with all the rest of trash that he has, who tells us that the Virgin had a choice to carry our Lord, aiming to confuse us with his “take-both-sides-on-abortion-so-everyone-is-happy” . With his hiring of a Used Car Lot dog for a lawyer, which lawyer has lost no chance to threaten long time parishioners with a lawsuits, Mafia-like demands for $2,000 per picture that they dont own, from the Orthodox Observer, who baptizes children of gay and wealthy parents, as long as they pay for first class travel and lodging, while he turns a deaf ear to a poor family being tossed out of St Basil’s. This list is less than 1% of the wrong and sinful action of this archdiocese.

    THIS IS WHAT WE’RE FIGTHING FOR

    • Bob, what you just described is the entire world. There is no fixing this world. You should see what is happening to the animals. Nobody cares deeply enough. Nothing really changes. Stay close to God. Turn away from society.

  2. I agree to the above declaration, but I think the AHEPA problem should also be included in the declaration. I believe that by permitting Masonic lodges functioning inside our churches, Elpidophoros and Bartholomew violate the condemnation of freemasonry that the Patriarchate of Constantinople applied in the 1700s!

    It is obvious that they are Masons themselves, so there is a clear conflict with even being Orthodox Christians! I don’t see any other way to bring Greek Orthodox Church back to normality, except to ask for their resignation! In my opinion that should be the main demand of the rally.

  3. So Bob and hellensiocpe… have you been as successful as the us and Eu maiden regime change of the ukrainean government in 2014 which was cleaely exposed in the “Ukraine on Fire ” documentary by oliver stone , in inciting protests and insurection against the Regime of Bartholomew and Elpidophoros for alleged misconduct and malfeasance in the runnig of the Gfeek orthodox Church?
    Please update the Greek Orthodox community. on the rally’s success ?

    • The rally was not as successful as we wanted in terms of participants but the formation of a strong and unified group that far exceeds New York and vicinity and the formation of a DECLARATION – widely accepted judging from the phone calls I have received even from priests – is a huge success. This community will not relent until the Phanariots repent or leave the country. And until an autocephalous PAN-Orthodox Church in America is formed

      • The number of participants was satisfactory. You have to consider that it s not convenient going into Manhattan on a weekday. The traffic is a killer,, its very expensive–it cost me over $150.00 from my home–there is not a significant Greek-Orthodox presence in the area, to attract walkers, as in Astoria. Besides, Hellensicope’s reach is national. People are not going to fly into NYC to talk to the walls. Because I’m sure Elpidoforos and Tsougarakis were in the building, peeking from behind the blinds, or taking a siesta.

        Today, in the Orthodox observer, Elpidoktonos had the temerity to say that “a good shepherd doesnt sleep, lest even one sheep wonder and get lost”. What a hypocritical bunch of empty words. What are we? He’s lost us. I dont see him lose any sleep. We dont need him. Christ himself would have called him out. Christ forgave the robbers, crucified next to Him. He never forgave the hypocrites. Christ condemned hypocrisy 47 times in the bible. Not once did He say that they are forgiven.

    • Michael. Its a guessing game, trying to decipher what you’re traying to say. Not only your spelling is atrocious, but your sentences are all over the place. What does the EU and Ukraine have to do with what we did yesterday? Why not separate the two. Write two different comments.

    • Of course I will. I am in business and my day is not over yet… We have achieved our goals 100%. Keep in mind that we are supported by most of the priests who cannot open their mouth and their constantly blackmailed by the Phanariots

    • Because they all get money from GOA and they have been instructed to keep silent. Obviouly they learned the lesson from last October in Astoria.

    • Concerned Orthodox,

      The manner in which you ask the question suggests that you have accepted underlying (life-long) assumptions that you trust and believe must be true.

      And in Elementary School Math class, they trained us from a young age to believe that 1+1 = 2 for the rest of our lives. Sounds reasonable, right?

      But if someone told you that there actually exists a real-world situation where 1+1 results in 3, would you have a hard time believing that? Probably, and with very valid skepticism at that.

      But in real life, there is an allegorical “equation” where you can argue that the “impossible outcome” of 1+1 = 3, or even greater than 3 is a true outcome, depending on “how big of a family results in the years after the wedding”…

      A farmer also knows that 1 seed can yield 50 or 100 new seeds after it sprouts, so “farming math” doesn’t always “add up” to classical math either…

      So sometimes in life, even when things “don’t seem to add up” on the surface, somehow “the math works” when you approach the question in a different way…that’s how you need to approach the question you are currently asking….

      You can’t use logic here. But you CAN utilize the mathematical principles taught to us in basic “Chaos Theory” class…This Theory teaches that if a butterfly flaps its wings in Hong Kong, it could actually cause a “random chain of sequential events” that results in a Category 5 Hurricane hitting Florida, but yet the “original event” remains wildly unrelated on the surface to the “final event” in that chain. The mathematical approach behind chaos theory attempts to find / calculate / predict associations between seemingly “non-related” events….

      Here’s a suggestion…Take a step back…disassociate any “life-long trust” (potentially deceptive bias) from your analysis…think “out of the box”…Try to identify patterns of consistency AND TIMING of key publications (or “surprisingly non-existent publications) from various publishers over the past 30-year history of “current events” in order to draw your own interesting conclusions about what might really be happening around us these days…

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