EDITOR’S NOTE (Nick Stamatakis). There is a good reason why Helleniscope has referred numerous times to Pat. Bartholomew’s character as a “contrarian”, resembling the mules of his native island of Imvros! And the reason became once again evident for all to see yesterday when he was doing a memorial service in a Constantinople Parish for the dead of the war in Ukraine. At the end of the service, the Ukrainian Consul made a short speech, and Bartholomew responded, saying among many other things:
“…We recognize that true peace cannot be dictated by force or external whims. This process must include Ukraine as an equal participant, affirm its right to exist without fear, and bring healing to a land devastated by combat. We acknowledge President Zelenskyy’s tireless efforts to defend and protect Ukraine’s sovereignty and integrity.
The international community must not look away or be deceived by false narratives and disinformation. It must not allow oppression to persist or accept compromises that undermine fundamental rights. The future must be built on the firm ground of international law, self-determination, and mutual respect—not coercion and submission..”
In other words, Bartholomew:
- Ignored President Trump’s statements and policies on bringing peace to Ukraine.
- He interfered, once again, in politics, as he had done since the beginning.
- He aligned himself with the EU puppets of the globalists.
- As a result, he put the Patriarchate at further risk and
Finally, he might have revealed the desperation of the globalist camp. They have now activated all their minions, from Macron to Mitsotakis to Bartholomew in an effort to save “Project Ukraine”…
I will close this note with the fear of many of us: Trump (and Vance and Musk and others) are at a very high risk of being assassinated. They are acting very swiftly so far, and they have disoriented their enemies, who are, in essence, the enemies of humanity. But they need to be extra careful every step of the way… We all pray for them!!
February 24, 2025, n.stamatakis@aol.com www.helleniscope.com
DISCLAIMER: The views and statements expressed in this article constitute constitutionally protected opinions of this author.
TO SUPPORT HELLENISCOPE OR BECOME A SUBSCRIBER, LINK HERE!!
===================
Ecumenical Patriarch: Ukraine must be an equal participant in the peace process

Patriarch Bartholomew spoke in English, addressing the ongoing suffering of the Ukrainian people, who, as he stated, “are fighting not only for their territorial integrity but for their very existence.” He condemned the devastation caused by the war, saying:
“Three years have passed since the unjust and devastating invasion of Ukraine by the Russian Federation. During this time, countless lives have been lost, homes destroyed, and entire communities displaced. Families remain separated, cities lie in ruins, and millions have been forced into exile. This war has left deep wounds—not only upon the land but also in the hearts of those who suffer.”
The Ecumenical Patriarch underlined the historical resilience of Ukraine, recalling the horrors of the Holodomor and the systematic attempts to erase the Ukrainian identity. Yet, he noted, no external force could break the spirit of a people determined to preserve their faith, language, and culture.
“No force can extinguish the spirit of a people who refuse to be broken. No nation has the right to impose its will upon another, and no power can erase a people’s history. Ukraine’s sovereignty is not up for debate, nor can it be negotiated away under the guise of diplomacy.”
With the Orthodox calendar marking the Sunday of the Last Judgment, Patriarch Bartholomew framed the war in Ukraine as a moral test for Europe and the world, urging global leaders to resist disinformation and uphold justice:
“The war in Ukraine is not merely a conflict between nations; it is a moral test for Europe and the entire world. It demands a choice between truth and deception, between justice and oppression. The decisions made today will shape history, determining whether integrity prevails, or cruelty and hate persist.”
Calling for a just and lasting peace, he stressed that Ukraine must be fully included in the peace process, rejecting any settlement that would compromise the country’s sovereignty. He also recognized President Volodymyr Zelenskyy’s efforts in defending Ukraine’s independence.
As the world enters the period of Great Lent, a time of reflection and renewal, the Ecumenical Patriarch concluded with a message of hope:
“Just as Christ’s Resurrection follows His Passion, so too do we believe that Ukraine will rise again, that the darkness of war will not endure, and that the light of righteousness will shine anew.”
Reaffirming the unwavering commitment of the Ecumenical Patriarchate to Ukraine, he vowed to continue advocating for justice and standing beside those who suffer, anticipating a future where peace, security, and liberty prevail.
Previously, the Consul General of Ukraine in Constantinople, Roman Nedilskyi, also addressed the congregation in English.
Among those present at the Divine Liturgy were Metropolitan Maximos of Ioannina, Bishop Andrianos of Halicarnassus, Supervisor of the Phanar, Archpriests Alexandros Margheritino, Chancellor of the Orthodox Church in America (OCA), and Alexandros Rentel, Assistant Professor of Canon Law at St. Vladimir’s Theological Seminary in New York. Also in attendance were Greek Parliament members Mrs. Ekaterini Monogiou and Mrs. Maria-Alexandra Kefalas, as well as Consuls General or representatives from Australia, Belgium, Bulgaria, France, Denmark, Switzerland, the Netherlands, Poland, Romania, Moldova, and Argentina.
Members of the Ukrainian community, including relatives of prisoners of war, along with faithful from Constantinople and pilgrims from abroad, also participated in the service.

Read the full homily below:
Three years have passed since the unjust and devastating invasion of Ukraine by the Russian Federation. During this time, countless lives have been lost, homes destroyed, and entire communities displaced. Families remain separated, cities lie in ruins, and millions have been forced into exile. This war has left deep wounds—not only upon the land but also in the hearts of those who suffer.
As we gather in prayer in this Holy Temple, the spiritual home of the Ukrainian-speaking faithful in this City, we reaffirm the unwavering solidarity of the Mother Church of Constantinople with Ukraine. From the outset, we have condemned this aggression, supported Ukraine’s sovereignty, and spoken against imperial ambitions that have no place in today’s world. The Holy Great Church of Christ cannot remain indifferent when injustice prevails.
We pray for those who have perished, for the grieving, the wounded, and the displaced who long for home. We recall today’s Gospel, reminding us that we serve Christ in serving the suffering, the exiled, and the imprisoned. God does not forget refugees who have lost their homes, families who have been torn apart, and those in captivity. We lift our hearts for children taken from their homes and prisoners of war. May the Lord give solace to their loved ones, sustain them, and bring about their safe return.
Ukraine has endured immense hardship, including the Holodomor, the artificial famine that led to millions of deaths. The people of these historical lands have suffered persecution and systematic attempts to erase their identity. Yet, through every trial, they have remained steadfast, preserving their faith, language, and culture. Today, Ukraine once again fights not only for its territorial integrity but for its very existence.
No force can extinguish the spirit of a people who refuse to be broken. No nation has the right to impose its will upon another, and no power can erase a people’s history. Ukraine’s sovereignty is not up for debate, nor can it be negotiated away under the guise of diplomacy.
As we continue to entreat our Lord to guide the leaders to find peace, we recognize that true peace cannot be dictated by force or external whims. This process must include Ukraine as an equal participant, affirm its right to exist without fear, and bring healing to a land devastated by combat. We acknowledge the tireless efforts of President Zelenskyy for the defence and protection of Ukraine’s sovereignty and integrity.
The international community must not look away or be deceived by false narratives and disinformation. It must not allow oppression to persist or accept compromises that undermine fundamental rights. The future must be built on the firm ground of international law, self-determination, and mutual respect—not coercion and submission.
Today, according to the Orthodox Church’s calendar, we commemorate the Last Judgment. This day reminds us that our deeds matter—that we are accountable for how we respond to affliction, wrongdoing, and tyranny. The war in Ukraine is not merely a conflict between nations; it is a moral test for Europe and the entire world. It demands a choice between truth and deception, between justice and oppression. The decisions made today will shape history, determining whether integrity prevails, or cruelty and hate persist.
As we prepare for Holy and Great Lent, a season of reflection and spiritual renewal, we pray for a renewed commitment to truth, reconciliation, and peace. Just as Christ’s Resurrection follows His Passion, so too do we believe that Ukraine will rise again, that the darkness of war will not endure, and that the light of righteousness will shine anew.
The Ecumenical Patriarchate remains steadfast in its commitment to Ukraine and its pious people. While hoping for a swift end to the conflict, and the healing of the wounded, we will continue to speak the truth, advocate for justice, and stand beside those who suffer. We anticipate the day when Ukraine and all nations may live in peace, security, and liberty.
May the Lord bless Ukraine with strength and perseverance. May He comfort those who mourn, heal those afflicted, and bring freedom to the captives. May He guide all humanity toward a future where virtue prevails, truth is honoured, and harmony becomes a reality.




One must wonder whose bidding this rogue bishop is doing. The official Catholic news sites seem to concur with his pronouncements and that leads to my suspicion the statements on support of such debased leadership of Ukraine part and parcel of the unification process.
Δεν υπάρχει χειρότερο συναίσθημα
από το να βλέπεις τον ηγέτη της
πίστης με την οποίαν μεγάλωσες
και γαλουχήθηκες και να ντρέπεσαι
για την κατάντια του. Τα έχει ξεπουλήσει όλα όσα έχουν σχέση με το δόγμα μας και την Εκκλησία που μας
παρέδωσε ο Χριστός.
Δεν φτάνει η καταστροφή που
σκόρπισε ανάμεσα στους Ορθοδόξους
της Ουκρανίας και της Ρωσίας, αλλά
έχει και πολιτική άποψη για το μέλλον
της Ουκρανίας.
Bartholomew, Bartholomew, the fool—Bartholomew.
… a very uninspiring political speech as usual.
“Just as Christ’s Resurrection follows His Passion, so too do we believe that Ukraine will rise again, that the darkness of war will not endure, and that the light of righteousness will shine anew.”
Of course Chris has risen, He is GOd. But to me it is very disturbing he is comparing Ukraine with Christ. “JUST as”?
The only other time I have heard of this comparison is from a member from “Patr. Philaret church”. The member said that “Patr. Philaret” told them something very similar, that Ukraine will rise like Christ did. Very, very disturbing! No wonder they say “glory to Ukraine” instead of “glory to God” and they are attempting to have a state church–they are confusing the state with the Church.
Ο διάβολος μεταμορφώνεται σε Άγιο
για μα ξεγελάσει τους Αγίους.
Του Πατριάρχη πάντως κατάφερε και του φύτεψε κέρατα.
It’s doubtful that Ukraine will be included in the peace talks. At this point in time, the U.S. doesn’t want Ukraine involved in negotiations, and Russia doesn’t want Ukraine involved either. Most likely, Ukraine will simply be asked to accept whatever peace deal is made. That being the case, Ukrainians will probably NOT accept the peace deal. I believe that is what Patriarch Bartholomew is getting at.
At the same time, we shouldn’t fool ourselves into thinking that peace in Ukraine is the most important thing right now. The focus of war has already shifted to the Middle East. Russia and Iran are just waiting for the right moment to attack, and probably invade, the State of Israel. Any “peace deal” in Ukraine will only be preliminary for a Russia-Iran war against the State of Israel, and that will really be a war against the U.S.
What is hiding behind the Ukraine peace deal is not a war against Israel but a new “Yalta Agreement” to determine “spheres of influence” and a new multilateral world order around the globe. It will be peaceful and beneficial for business as it should be. Who is against such a prospect? The globalist “banksters” who were ready to grab Russia’s wealth for free.
Just as Stalin broke with Yalta, Putin will most likely break or ignore any new agreement made.
So far as Ukraine is concerned the West has broken both Minsk agreements and Boris Johnson forced Zelensky to abandon the Instanbul agreement. All this is verified by facts and statements by Western leaders and others. So please stick with the facts.
Joseph:
Zelenski and Barto are very unpopular in Ukraine. I think that once the US tax payer money train will no longer stop in Ukraine and Zelenski won’t be able to steal anymore, he will find a way to sign a peace agreement and go enjoy the US tax payer money somewhere outside Ukraine. Both of them are trying to stay in power in Ukraine as long as possible, but they are both failing because they are unwanted. Almost no one wants ocu and almost no one wants Zelenski. 2 unwanted men that hurt canonical orthodox Christians and are hurting the people that they are supposed to help and protect..
Sandy, may I just point out that nobody in Ukraine is attacking or vandalizing church buildings of the OCU. This is not meant as a defence of the OCU either, but rather it is just the reality of the present situation.
If the OCU is so unpopular with Ukrainians, as you say, then why aren’t those church properties attacked?
Because the one side (attacking the UOC) has the backing of the government, while the other side is suppressed by the Ukro-Nazi thugs. Why is this so difficult to get? It’s easy for me because I grew up part of my youth in a dictatorship….
Joseph:
The OCU Churches are not attacked because:
1. They are not OCU Churches but they are in fact UOC churches that OCU Stole from UOC. OCU has no churches of their own since they are a make believe church with hardly any followers. Obviously, the UOC believers will not attack their own churches that were stolen by the godless vandals from them. ALso, the law is not equally applied and UOC belivers would likely get “traitor” charges while nothing happens to OCU and the other ungodly people for stealing and defiling churches.
2. Real Orthodox Christians do not behave like vandals, they do not attack anyone–if you would watch the videos you would not ask these questions. UOC believers are defending themselves, their faith and their temples that they paid for, but they are not attacking the attackers, even when severely bitten like they did to Metr. Teodosyi. Watch the videos and stop pretending you don’t know!
3. OCU ungodly vandals are supported by ungodly masked government forces that use violence. Please don’t confuse the use of violence with popularity. It is not a fair fight just like the communists did not fight a fair fight when they took over the churches! To claim they won because they were popular is pure propaganda.
So, to answer your question:
“If the OCU is so unpopular with Ukrainians, as you say, then why aren’t those church properties attacked?”
Those properties are not attacked because UOC orthodox christians are not pagans and will not attack the pagans that beat them up. Right now in Bokovyna UOC faithful are staying in their churches 24/7 to protect their churches and pray inside them day and night giving glory to God, while the ungodly ukrainian governement, OCU members as well as other ungodly people scream glory to Ukraine and use force to steal what is not theirs. But this will end, just like communism ended and those people will pay, have no doubt. HIstory shows that schismatics and ungodly people fight against God have a terrible end.
When the OCU was first formed in December 2018, they had over 6,000 parishes. That’s a significant number. All those original parishes voluntarily left the Moscow Patriarchate, most of them thirty years prior, and only because their bishops, clergy, and parishioners insisted on having Ukrainian autocephaly.
Yes, Ha.. ha… It was all voluntary… Never mind the tens or hundreds of millions spent by USAID and other agencies… Never mind the threats by Biden… It was all voluntary… If you believe that we have a few extra bridges here in New York to sell you…
“When the OCU was first formed in December 2018, they had over 6,000 parishes.”
I think the number is inflated. Plus many moved from a schismatic structure under “Patr. Philaret” to another schismatic structure OCU under Patr. Bartolomew.
“Metropolitan” Ephiphanios was under “Patr. Philaret” before and was not recognized even by Patr. Bartolomew as a legitimate patriarch. In fact Patr. Bartolomew sided with Patr. Kirill and recognized Philaret not as a “Patriarch” but as defrocked clergy and charlatan. So the “significant number” of schismatic “churches” moving from one schism to another schism is still a schismatic structure with schismatic “bishops” and “priests”–it is not a canonical OC.. Epiphanios is not a canonical bishop.. So it doesn’t matter if they left UOC 3 years ago or 30 years ago, they are still schismatics. And you use the word “voluntary” ignoring the facts with falsified paperwork. Just like disgraced “Patriarch” Philaret was a fraud, OCU is a fraud… UOC is still the largest OC in Ukraine recognized by the majority of the Orthodox world. You know, they may steal churches but they sit empty or they are rented for use that has nothing to do with the faith or God. That is not what churches should be used for. But since OCU has no followers, the churches stay EMPTY and LOCKED UP or used as clubs, movie theaters, breakfast meetings, cooking shows, etc. while the real OC faithful and their Shepards are praying in private homes and basements, just like during communism. These godless men are ready to do just about anything with the temples of God to make a quick buck!
https://spzh.eu/en/news/83596-in-cherkasy-ocu-invites-guests-to-a-concert-in-the-seized-uoc-cathedral
https://spzh.eu/en/news/85159-seized-cathedral-in-cherkasy-to-be-used-as-a-shelter-for-fans
I would not bother to dialog with the above individual. He will justify anything and everything his EP friends do. He has never stated what qualifications he has. On Monomakhos, he informed us that Patriarch Bartholomew has a doctorate in theology and speaks seven languages. Therefore, he must be right, right? And of course, we all know that our media wouldn’t lie to us, right? I can’t tell our host not to publish his commentary here. But I won’t dialog with him.
The original request for autocephaly (sent to Moscow) was unanimously signed by all the bishops of Ukraine in 1992. That request was rejected by Moscow’s Patriarch Alexis II, and the result was ecclesial schism in Ukraine. While most of the bishops remained within the Moscow Patriarchate, some of the bishops, mostly in Western Ukraine, and including the former head of the Ukrainian Church, Metropolitan Philaret, insisted on autocephaly and went into schism.
Without a doubt, there was U.S. aid supporting this schism. However, the same could be said of Russia supporting canonical dependence on Moscow and then later supporting the separatists in Donbas and Crimea. Clergy there were being paid by Russia, and the munitions that the separatists were using didn’t just come from Santa Claus.
There are similar parallels here to how other nations and local churches have sought out their independence and autocephaly. Just look at Greece. The Greek War of Independence was hugely supported by foreign European countries and including Russia. The first King of Greece, a Bavarian named Otto, declared autocephaly in 1833. The result was that the Church of Greece was schismatic from 1833 until 1850 when the Ecumenical Patriarchate finally accepted it. For sure, the situation in Ukraine is much more complicated than Greek independence ever was, but there are similar parallels in how independence and even schism gained foreign support.
Joseph,
You have made a “Greek salad” mingling events and interventions that cannot be mingled… Picking and choosing what fits our argument is not what is helpful at our troubled times. THE FACT REMAINS THAT THE PATRRIARCHATTE HAD NO RIGHT WITHOUT A PANORTHODOX SYNOD TO GIVE AUTOCEPHALY TO ANYONE IN UKRAINE – PERIOD. The fact that Bartholomew was bribed made things even worse. Let’s leave the discdssion there.
Sandy, you hit the nail on the head! I either think that our brother, Joseph, doesn’t understand these things, or that he’s just an apologist for Constantinople. Seriously.
Hieromonk Alexei, that’s a cheap ad-homineim attack. If I recall, you asked me what my personal qualifications were, and I responded that qualifications were a moot point. Sure, Patriarch Bartholomew has plenty of qualifications, more than anyone else here, and does that really make any difference to you?
“Sure, Patriarch Bartholomew has plenty of qualifications, more than anyone else here, and does that really make any difference to you?”
No difference, whatsoever! It doesn’t matter how many schools the patriarch went to, or how many languages he knows. It is probably because of pride that you even mention all these earthly things. They are not a measure of holiness. We have many holy saints that only knew 1 language and barely knew how to read and write and did not have any theology degrees but had the Holy Spirit and wisdom, etc. In fact Christ himself didn’t have a PhD! Do you suggest He is inferior to Barto? Do not confuse Holiness with The number of PhD and the number of languages one knows. You are either to young to realize this or you are trolling all of us.
Fact is Patr. Bartolomew is a schisms-creator and that is the biggest sin of all because it is a sin against the Church, the body of Christ, and maybe a sin against the Holy Spirit, which may never be forgiven.
None of the saints and the other Orthodox Churches for the most part agree with you or Patr. Barto, so who cares how many languages he speaks and how many PhDs he has, if he is a schism creator and pretty much the entire OC is against what he is doing? He will go down in history just like the other schisms creators unless he repents and revokes his illegal Tomos! God won’t ask us on Judgement Day how many languages we spoke and how many theology degrees we have! It is the proud that think we are someone because of what we learned. Learning is a gift from God but there are many PhDs that are not holy people and are wrong on Church. Schisms often come from the “theology learned” priests, bishops, patriarchs, not the humble orthodox Christians.
“The Russian Federal Security Service (FSB) prevented a terrorist plot against His Eminence Metropolitan Tikhon (Shevkunov) of Simferopol and Crimea last month. Metropolitan Tikhon is also the author of the modern Russian religious classic, Несвятые святые (Everyday Saints in English).
According to the FSB, the attack was planned by the Ukrainian Special Services, for which they recruited a Ukrainian and a Russian citizen, both of whom are graduates of the Sretensky Theological Seminary in Moscow, where the attack was intended to take place.”
Very sad for these young men that finished a theological seminary were ready to commit murder against a hierarch!
https://orthochristian.com/167720.html
It is not “Ukraine”. It is the regime in Kyiv. Referring to the regime as if it were “Ukraine” is a semantic ruse, a form of subterfuge.
Joseph, Joseph, Joseph…
Astounding. As a sermon delivered on Last Judgment Sunday before Great Lent, the (so-called) “Ecumenical Patriarch” issues a political statement in line with some worldly patrons of his but against the bulk of the Orthodox Church, which manifestly does not agree with his involvement in Ukraine — a political statement even against Ukraine’s largest and most historic Orthodox Church (UOC), which is being persecuted, actually, by the powers that Bartholomew lauds and promotes. They are attempting to replace it with the quisling little new “church” entity (“OCU”) that the regime created with his assistance. So, contrary to his pretences, he is aligned actually with the persecutors of the Orthodox Church; and he has declared this allegiance in his “sermon”. It is overtly a political statement by him in their favour. So be it.
Entrenched: His politicized “sermon” is simply a repetition of statements by many of the current EU politicians. Like them, he is heavily invested in their Ukraine project. They do not have an exit strategy, and neither does he.
The U.S. presidency clearly has an exit strategy. Let’s hope and pray for its success. But let’s notice that OCA personages were there alongside Bartholomew, reportedly. If so, then the die is cast also for the OCA (as generally for Bartholomew’s Patriarchate); that is, if the people do not resist.
On the very same day, February 24th. 2025, Bartholomew’s current Archbishop of Thyateira and Great Britain attended a service in the London cathedral of the “Ukranian Greek Catholic Church” (“UGCC”) — in other words: Unitate — where the Kyiv regime’s emabassador gave a speech calling for more military support, hence more war.
Bartolomew’s Archbishop can be seen in a photo at the end of a news article published by the Union of Orthodox Journalists (link, below). He is shoulder-to-shoulder with the Anglican Bishop of London, on her left-hand side, both of them standing in attendance in front of the regime’s ambassador:
https://spzh.eu/en/news/85131-zaluzhny-to-englismen-in-london-ugcc-shurch-with-your-help-we-will-win
Reality will hit Bartholomew in the face whether he likes it or not.
The political reality on the field is that Russia will dictate the terms and the U.S looks like it will for the most part be going along with it.
At any rate it doesn’t really matter what Bartholomew says as no one in the Orthodox world takes him as seriously as in times past, if even then. This will especially be true when/if he pulls any shenanigans over Great Lent/Pacha with the Latins
Sam, what OCA personages were there? Do you have a link or something to share?
Alex, hello. “Reportedly”, I said. The souce is the very same article above, to which everyone is responding here.
See the reprinted article above, which reports, “Among those present at the Divine Liturgy were […] Archpriests Alexandros Margheritino, Chancellor of the Orthodox Church in America (OCA), and Alexandros Rentel, Assistant Professor of Canon Law at St. Vladimir’s Theological Seminary in New York.”
The article is reprinted by Hellinoscope from the Orthodox Times; and link to the original article is given along with with the reprint above.
Sam, I’m willing to bet that it was an ill-timed visit by the OCA representatives. As in, they didn’t know ahead of time that Bartholomew was going to do and say what he did. Like, “Oh, crap. Now what?!”
Alex, hello again. It was an organized event featuring the Consul General of Ukraine, who gave a speech to the gathering before Bartholomew addressed them (ibid.): hence, in a place of honour. The event commemorated the third anniversary of their war. Also in addendance were Consul Generals or representatives of numerous countries: Australia, Belgium, Bulgaria, Denmark, France, Greece, Moldova, Netherlands, Poland, Romania, Switzerland, Argentina (ibid.). Those are Western-block countries whose governments support the Kyiv regime.
The two OCA heads are listed by name alongside those governmental figures.
Now, would you still like to bet that the OCA heads wandered into it without knowing what was happening? … (and then stayed there in the event to be listed by name unaware?)
Best wishes.
Anything is possible, Sam.
First of all Barto should pray for the canonical OC and its servers since he thinks he is “the ecumenical” patriarch of the “mother” Church. Barto is not at peace with the (U)OC but he is at war with it creating a schism and hurting it. I have been following this story about this deacon being abducted by military and beaten. He is not the only one. How does Barto think that peace is possible while canonical church clergy and faithful are being terrorized and he pretends he is blind and deaf? What peace can we talk about without God? Only God can bring peace. Barto prays for peace but is at war (with UOC).
https://spzh.eu/en/news/85133-media-uoc-deacon-abducted-by-military-recruitment-office-was-beaten
I thank Mr. Amsterdam, Mr. Carlson, and Mr. Musk for exposing the evil acts of persecution against UOC, seen by millions of people thanks to them! God bless them! The truth will come out and the traitors will be exposed.
https://spzh.eu/en/news/85145-amsterdam-carlson-interview-on-uoc-reaches-over-20-million-views-in-a-week
Bartholomew would benefit himself if he would make a statement today for “world peace”. Last Sunday he had a memorial for the Ukrainian dead ONLY… Both sides had dead and 95% of the dead are ORTHODOX… Why memorialize only half the Orthodox?
Good point! So Patr Bartolomew commemorates the solders of Ukraine, most of which were in UOC. Yet he fights UOC by creating OCU and he pretends that UOC believers are traitors serving Russian interests and Putin. Yet Patr. Bartolomew commemorates Patr. Kirill to show us how loving he is–he did not break communion with Patr. Kirill. Yet he doesn’t care enough to commemorate the orthodox solders of Russia that lost their life in this war. Nor does he really care about the Ukrainian solders, since he has created the perfect storm for persecution of the Ukrainian solders’ UOC church.
As to why memorialize only half the Orthodox, maybe because he is a one sided, political patriarch that sides with the Russian haters even behind death.
This is unbelievable:
3 churches in Bukovyina were stolen and re-registered under a person’s name.
“”Today, at 15:10, the three greatest Orthodox shrines of Bukovyna were re-registered under the name of Yaroslav Ivanovych Bodoriak, a resident of the Ivano-Frankivsk region. Unknown individuals made changes to the Unified State Register and appointed Bodoriak as the new owner and new head of St. Nicholas Church of the UOC, the Holy Spirit Cathedral of the UOC, and the Saints Peter and Paul Church of the UOC,” the channel’s authors reported. They also called on anyone familiar with Bodoriak’s identity or aware of where this illegal re-registration took place to share information via the feedback chat.”
https://spzh.eu/en/news/85156-major-shrines-in-chernivtsi-re-registered-under-citizen-bodoriaks-name
Trump and Vance are tearing Zelensky a new one right now. I actually feel for Zelensky. His globalist handlers will eliminate him. And they will try to attempt to pin on Putin and/or Trump.
I just posted the video…
Go Trump! Go Vance!
Amazing 11 minutes with Zelenski! Zelenski’s voice is so crispy! He is fried!
I posted it already… Trump kicked him out of the White House and told him to come back when he changes his mind!!!…
Thank you for posting it, sorry I did not check! I just got so excited that someone finally put Zelenski in his place. He is so arrogant and entitled!
WATCH: Zelenskyy leaves White House after Trump ‘kicked him out’
https://www.youtube.com/watch?v=Nh4ojeijk48
Sorry forgot to add the other link:
https://youtu.be/Q9gy9wr7Ucw?si=-G_ClFvAh7ylIsjl