ΕΑΝ ΠΡΟΤΙΜΑΤΕ ΕΛΛΗΝΙΚΑ ΠΑΤΗΣΤΕ ΤΗ ΣΗΜΑΙΑ ΣΤΟ ΚΑΤΩ ΜΕΡΟΣ ΤΗΣ ΟΘΟΝΗΣ
What should have remained a solemn celebration of Epiphany was instead used by Ecumenical Patriarch Bartholomew and Metropolitan Epiphanius to project an unapologetically political message against Russia from within the church itself. Their post-liturgy remarks, marked by evident arrogance, reflected a profoundly misguided reading of reality—one that, critics argue, will be exposed as events on the ground in Ukraine will soon lead to the total defeat of the Ukrainian Army and will lead to the de facto solution of the ecclesiastical problem Bartholomew created by granting “Cacocephaly”.
By Helleniscope’s Editorial Team
Today, at the Phanar in Constantinople, the Patriarchal Church of St. George hosted the Epiphany Divine Liturgy, presided over by Pat. Bartholomew and concelebrated with Met. Epiphanius. The service, attended by clergy, faithful, and official delegations, concluded with the traditional rites of Theophany and was followed by public remarks delivered inside the church, drawing wide attention beyond ecclesiastical circles.
At the conclusion of the liturgy, the tone shifted from strictly liturgical to overtly political. In their post-service statements, Patriarch Bartholomew and Metropolitan Epiphanius used the occasion to deliver messages that went well beyond the feast itself.
Patriarch Bartholomew framed his remarks around themes of “freedom,” “justice,” and the moral responsibilities of Orthodoxy in times of conflict—language widely interpreted as a pointed critique of Moscow and the Russian Orthodox Church’s close alignment with the Russian state. His references to resisting the instrumentalization of faith and to rejecting ideologies that fuse religion with imperial power were understood as addressing Russia’s ecclesiastical stance in the current war. He still refuses to account for his own fallacies and mistakes today. He still refuses to accept responsibility for the violence that occurred in Ukraine, for which a senior diplomat of Greece warned him!!
Metropolitan Epiphanius spoke more directly. He described the war in Ukraine as not only a military confrontation but a spiritual and moral struggle, accusing church structures linked to Russia of providing religious justification for aggression. His remarks reinforced the view that the Ukrainian church question is inseparable from the broader geopolitical confrontation with Moscow. Very soon, however, the ecclesiastical problem will be de facto solved on the ground after the widely expected Russian total victory.
Together, the two leaders chose the symbolic setting of the church—and the obvious celebration of Theophany—to send coordinated political messages against Russia. It underscored how deeply the Ukrainian ecclesiastical dispute has become entangled with contemporary politics, voiced not only in diplomatic arenas but from within the sanctuary itself.
YOU CAN WATCH THE HERETICS’ BARTHOLOMEW’S AND EPIPHANIUS’S SPEECHES AFTER 3’25




Absolutely sickening! It’s amazing how Epiphanius, just like Zelensky, can fly around and be wined and dined while their country is at war. (The British Royal Family and Winston Churchill rarely strayed from the city of London during World War II.)
As a possible “sign of the times”, for the first time I can remember, the site Romfea.gr totally ignored this sad propaganda campaign in Constantinople (to highlight and “celebrate” the continuing Schism Bartholomew caused), but instead posted articles on Theophany in many places in Greece, the Patriarchate of Alexandria, and most interestingly, they published this article on the celebration of the Nativity in Moscow…
https://www.romfea.gr/patriarxeia-ts/patriarxeio-mosxas/74237-patriarxiki-theia-leitourgia-ton-xristougennon-sti-mosxa-vinteo
That’s definitely a subtle shift in this website’s policy of covering events in Constantinople in a “timely manner”, for those who pay attention…
24 hours later, romfea.gr finally posted about this…the details of the propaganda “sermons”, are nauseating. Equally so is the “photo op” that multiple Greek politicians took to attend the event…the “grease” on the floor where they stood will be hard to remove…
Romfea has a storied past. I remember before the Ukraine war it published highly critical articles of the EP–the English version of the site, Romfea.news, drew a lot of attention in our little circles. Then, coincidentally(?) as the OCU was being created, Romfea.news got hacked, then changed its format (https://web.archive.org/web/20190330104842/https://www.romfea.news/), and you may think, “Golly this looks familiar.” Then a few months later or so later it redirected to Orthodox Times, a new website (https://web.archive.org/web/20220501075311/https://www.romfea.news/). Now Orthodox Times (https://orthodoxtimes.com/) is what was the English version of Romfea.gr has become. Romfea.news is open for purchase, and Romfea.gr is thoroughly domesticated, being little more than a Greek Churchy People Magazine, aka Orthodox Observer.
The credibility or consistency of Romfea’s publications is definitely a topic, but probably better slated for a separate discussion.
The point here was that romfea published dozens of other stories on the celebration of Theophany, including at other Patriarchates, and for some reason delayed the release of this story, despite the fact that Greek TV had done live coverage of the event, on purpose, for all to hear the propaganda again…so the delay is the relevant topic here, and not much else.
I bet Barto knows the cannons very well but he pretends that the cannons only apply to everybody but him. Barto is well aware of the cannons when it comes to Metr. Tychikos:
https://spzh.eu/en/zashhita-very/90091-synod-or-sourt-what-awaits-metropolitan-tychikos
I see a dark cloud over the Church of Cyprus because of this.